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Zuo Zhuan, meaning "The Commentary of Zuo," was completed in the early Warring States period, composed by Zuo Qiuming. It is one of the Three Commentaries on the Spring and Autumn Annals. The canon and commentary originally circulated separately; later scholars divided the commentary and appended it to the canon, thus producing the text as it stands today. The work is arranged according to the sequence of the twelve lords of the state of Lu, beginning from the first year of Duke Yin of Lu and concluding at the twenty-seventh year of Duke Ai of Lu, extending thirteen years beyond the canon of the Spring and Autumn Annals itself. The work excels in narrative, recording in detail the diplomatic missions, covenant assemblies, military campaigns, usurpations and assassinations, marriages and funerals, and sacrificial rites of the various states, extending also to court regulations and canonical institutions, the words and conduct of characters, and matters of spirits, portents, and calamities. The text frequently employs the formula "the gentleman says" to advance its judgements, illuminating its righteousness of praise, censure, encouragement, and admonition. Its narrative is rich and thorough, its threads of reasoning clear, serving both as a bridge for the interpretation of the canon and as a mirror of warning for historians. In the early Western Han, Zhang Cang, Jia Yi, and others transmitted its learning; later, Yin Gengshi, Liu Xin, and successive scholars continued to study and elaborate upon it, and the tradition of chapter-and-verse scholarship gradually flourished. In the Eastern Han, Jia Kui, Fu Qian, and others composed annotations for it, and Zheng Xuan also began but did not complete an annotation of Zuo Zhuan. In the Western Jin, Du Yu composed the Collected Interpretations of the Spring and Autumn Canon and Commentary, annotating canon and commentary together. In the Tang, Kong Yingda received an imperial decree to compile the Correct Meaning of Zuo Zhuan on the Spring and Autumn Annals, establishing it as the foundation for the official examinations.

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《春秋左传》成于战国初年，左丘明作。春秋三传之一，《春秋》经传初各单行，后人割传附经，遂成今本。本书以鲁国十二公为序，起鲁隐公元年，迄鲁哀公二十七年，多出《春秋》经文十三年。其文以叙事见长，详记列国聘问、会盟、征伐、篡弑、婚丧、祭祀诸事，兼及朝章典制、人物言行、鬼神灾异。其书常借“君子曰”发论，以明褒贬劝惩之义，又叙事详赡，脉络分明，既为解经之津梁，亦为史家之龟鉴。西汉初张苍、贾谊等传授其学，后尹更始、刘歆诸儒相继研治，章句之学渐兴。东汉贾逵、服虔等为之作注，郑玄亦有注《左传》未成。西晋杜预作《春秋经传集解》，合经传而注之。唐孔颖达奉诏修《春秋左传正义》，定为官学取士之本。

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Zuo Zhuan, meaning "The Commentary of Zuo," was completed in the early Warring States period, composed by Zuo Qiuming. It is one of the Three Commentaries on the Spring and Autumn Annals. The canon and commentary originally circulated separately; later scholars divided the commentary and appended it to the canon, thus producing the text as it stands today. The work is arranged according to the sequence of the twelve lords of the state of Lu, beginning from the first year of Duke Yin of Lu and concluding at the twenty-seventh year of Duke Ai of Lu, extending thirteen years beyond the canon of the Spring and Autumn Annals itself. The work excels in narrative, recording in detail the diplomatic missions, covenant assemblies, military campaigns, usurpations and assassinations, marriages and funerals, and sacrificial rites of the various states, extending also to court regulations and canonical institutions, the words and conduct of characters, and matters of spirits, portents, and calamities. The text frequently employs the formula "the gentleman says" to advance its judgements, illuminating its righteousness of praise, censure, encouragement, and admonition. Its narrative is rich and thorough, its threads of reasoning clear, serving both as a bridge for the interpretation of the canon and as a mirror of warning for historians. In the early Western Han, Zhang Cang, Jia Yi, and others transmitted its learning; later, Yin Gengshi, Liu Xin, and successive scholars continued to study and elaborate upon it, and the tradition of chapter-and-verse scholarship gradually flourished. In the Eastern Han, Jia Kui, Fu Qian, and others composed annotations for it, and Zheng Xuan also began but did not complete an annotation of Zuo Zhuan. In the Western Jin, Du Yu composed the Collected Interpretations of the Spring and Autumn Canon and Commentary, annotating canon and commentary together. In the Tang, Kong Yingda received an imperial decree to compile the Correct Meaning of Zuo Zhuan on the Spring and Autumn Annals, establishing it as the foundation for the official examinations.

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