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Англійський оригінал · основний файл
【Duke Wen, Part Six】\n\nFirst year, spring, the king's first month, the duke assumed the throne.\n〇Second month, on the day Guihai, the first day of the month, there was a solar eclipse.\n〇The Son of Heaven sent Shufu to come and attend the funeral. Why does it say "come to attend the funeral"? Attending a funeral is a matter of propriety.\n〇Summer, fourth month, on the day Dingsi, we buried our ruler Duke Xi.\n〇The Son of Heaven sent Maobo to come and bestow upon the duke his mandate.\nWhat does "bestow" mean? It means to grant. What does "mandate" mean? It means to confer upon us robes of office.\n〇The Marquis of Jin attacked Wei.\n〇Shusun Dechen went to the capital.\n〇The people of Wei attacked Jin.\n〇Autumn, Gongsun Ao met with the Marquis of Jin at Qi.\n〇Winter, tenth month, on the day Dingwei, Shang Chen, the heir apparent of Chu, assassinated his ruler, Kun.\n〇Gongsun Ao went to Qi.\n\nSecond year, spring, the king's second month, on the day Jiazi, the Marquis of Jin fought a battle with the Qin army at Pengya, and the Qin army was defeated.\n〇On the day Dingchou, the spirit tablet for Duke Xi was made.\nWhat does "making the spirit tablet for Duke Xi" mean? It means making a spirit tablet for Duke Xi. What material is used for the spirit tablet? For the mourning tablet, mulberry wood is used; for the tablet after the mourning period, chestnut wood is used. Using chestnut wood means the tablet is to be stored away. Why is making the spirit tablet for Duke Xi recorded? To criticize. What is criticized? That it was not done at the proper time. What was improper about the timing? He wanted to prolong the mourning period but later could not do so.\n〇Third month, on the day Yisi, he made a covenant with Jin Chufu.\nThis is Jinyang Chufu; why is his clan name not given? To avoid recording a covenant with a high official.\n〇Summer, sixth month, Gongsun Ao met with the Duke of Song, the Marquis of Chen, the Earl of Zheng, and Jin Shihu, and they made a covenant at Chuilian.\n〇From the twelfth month there was no rain, up to the seventh month of autumn.\nWhy is this recorded? To note an anomaly. A great drought is recorded as a calamity; this was also a drought, so why is it recorded as an anomaly? In a great drought, the period is short and it is called a calamity, so it is recorded as a calamity; in this case, the period without rain was long and there was no calamity, so it is recorded as an anomaly.\n〇Eighth month, on the day Dingmao, a great ceremony was held at the Grand Temple, elevating Duke Xi.\nWhat does "great ceremony" mean? It is the great combined sacrifice. What is the great combined sacrifice? It is a joint offering. How is the joint offering conducted? The spirit tablets of destroyed temples are placed before the Grand Ancestor, and the spirit tablets of temples not yet destroyed are all raised up to share in the offering before the Grand Ancestor, with a grand sacrifice every five years. What does "elevating" mean? It means raising up. Why does it say "elevating Duke Xi"? To criticize. What is criticized? The violation of sacrificial order. What was the violation? Placing the father before the grandfather.\n〇Winter, the people of Jin, Song, Chen, and Zheng attacked Qin.\n〇Gongsun Zi went to Qi to present betrothal gifts.\nPresenting betrothal gifts is not usually recorded; why is this recorded? To criticize. What is criticized? Criticizing marriage during mourning. If the marriage takes place after the three-year mourning period, then why criticize marriage during mourning? Within the three-year period, one should not plan a marriage. The auspicious sacrifice to Duke Zhuang was criticized. Then why not criticize at the sacrifice? The grace of the three-year mourning period is profound; it is not added in vain, for it is believed that all people possess such feelings. If it is believed that all people possess such feelings, then why criticize only in the matter of marriage? Marriage is a great auspicious event, not an ordinary auspicious one. The auspiciousness is centered on oneself, and for one who is thought to possess such feelings, one should change in this matter.\n\n……
Китайська довідка · основний файл
【文公第六】\n\n元年春,王正月,公即位。\n〇二月,癸亥朔,日有食之。\n〇天王使叔服来会葬。其言来会葬何?会葬,礼也。\n〇夏四月,丁巳,葬我君僖公。\n〇天王使毛伯来锡公命。\n锡者何?赐也。命者何?加我服也。\n〇晋侯伐卫。\n〇叔孙得臣如京师。\n〇卫人伐晋。\n〇秋,公孙敖会晋侯于戚。\n〇冬十月,丁未,楚世子商臣弑其君髡。\n〇公孙敖如齐。\n\n二年春,王二月,甲子,晋侯及秦师战于彭衙,秦师败绩。\n〇丁丑,作僖公主。\n作僖公主者何?为僖公作主也。主者曷用?虞主用桑,练主用栗。用栗者,藏主也。作僖公主何以书?讥。何讥尔?不时也。其不时奈何?欲久丧而后不能也。\n〇三月,乙巳,及晋处父盟。\n此晋阳处父也,何以不氏?讳与大夫盟也。\n〇夏,六月,公孙敖会宋公、陈侯、郑伯、晋士縠,盟于垂敛。\n〇自十有二月不雨,至于秋七月。\n何以书?记异也。大旱以灾书,此亦旱也,曷为以异书?大旱之日短而云灾,故以灾书;此不雨之日长而无灾,故以异书也。\n〇八月,丁卯,大事于大庙,跻僖公。\n大事者何?大祫也。大祫者何?合祭也。其合祭奈何?毁庙之主,陈于大祖,未毁庙之主,皆升,合食于大祖,五年而再殷祭。跻者何?升也。何言乎升僖公?讥。何讥尔?逆祀也。其逆祀奈何?先祢而后祖也。\n〇冬,晋人、宋人、陈人、郑人伐秦。\n〇公子遂如齐纳币。\n纳币不书,此何以书?讥。何讥尔?讥丧娶也。娶在三年之外,则何讥乎丧娶?三年之内不图婚。吉禘于庄公,讥。然则曷为不于祭焉讥?三年之恩疾矣,非虚加之也,以人心为皆有之。以人心为皆有之,则曷为独于娶焉讥?娶者,大吉也,非常吉也。其为吉者主于已,以为有人心焉者,则宜于此焉变矣。\n\n……

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